Sunday, March 15, 2009

battling misplaced shame

For the past several weeks I have been preaching on the subject of battling unbelief. John Piper's book by the same name has had a profound impact on my life. As God continues to lead I plan to preach on this topic for the next few weeks.

By the way, God gave us an amazing day today. So many people in worship and so many new people with us. Daily we need to express thanks to God for allowing us to Glorify Him as we replant this church.

This past Sunday we looked at battling misplaced shame. Clearly the victory over shame comes from belief in God and the victory He promises to every believer who without shame proclaims the Gospel.


With that in mind, please watch this entire video. Talk about not being ashamed of the gospel...wow..this kid gets it! I would rather you watch this short video than listen to my sermon.



listen to the sermon from March 15.




The following notes from the sermon this past week come directly from John Piper's sermons and writings on battling misplaced shame. I understand my role as your pastor to include pointing you to some of the best teaching available, and this is among the very best.

2 Timothy 1:6-12
Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands; 7 for God did not give us a spirit of timidity but a spirit of power and love and self-control. 8 Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, 9 who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, 10 and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. 11 For this gospel I was appointed a preacher and apostle and teacher, 12 and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.





What this text says is that if you feel shame for testifying about Jesus, you have a misplaced shame. We ought not to feel shame for this. Christ is honored when we speak well of him. And he is dishonored by fearful silence. So it is not a shameful thing to testify, but a shameful thing not to.




Secondly the text says that if you feel shame that a friend of yours is in trouble (in this case: prison) for Jesus' sake, then your shame is misplaced. The world may see this as a sign of weakness and defeat. But Christians know better. God is honored by the courage of his servants to go to prison for his name. We ought not to feel shame that we are associated with something that honors God in this way, no matter how much scorn the world heaps on.


Three Instances of Battling Misplaced Shame
1. When Well-Placed Shame Lingers Too Long


In the case of well-placed shame for sin the pain ought to be there but it ought not to stay there. If it does, it's owing to unbelief in the promises of God.


For example, a woman comes to Jesus in a Pharisee's house weeping and washing his feet. No doubt she felt shame as the eyes of Simon communicated to everyone present that this woman was a sinner and that Jesus had no business letting her touch him.

Indeed she was a sinner. There was a place for true shame. But not for too long. Jesus said, "Your sins are forgiven" (Luke 7:48). And when the guests murmured about this, he helped her faith again by saying, "Your faith has saved you; go in peace" (v. 50).


How did Jesus help her battle the crippling effects of shame? He gave her a promise: "Your sins are forgiven! Your faith has saved you. Your future will be one of peace." So the issue for her was belief. Would she believe the glowering condemnation of the guests? Or would she believe the reassuring words of Jesus that her shame was enough? She's forgiven. She's saved. She may go in peace.
And that is the way every one of us must battle the effects of a well-placed shame that threatens to linger too long and cripple us. We must battle unbelief by taking hold of promises like,

There is forgiveness with thee that thou mayest be feared. (Psalm 130:4)
Seek the Lord while he may be found. Call upon him while he is near. Let the wicked man forsake his way and the unrighteous man his thoughts. Let him return to the Lord that he may have mercy on him and to our God for he will abundantly pardon. (Isaiah 55:6)


If we confess our sins he is faithful and just and will forgive our sins and cleanse us from all unrighteousness. (1 John 1:9)
Jesus Christ came into the world to save sinners of whom I am chief. (1 Timothy 1:15)


Every one who believes in him receives forgiveness of sins through his name. (Acts 10:43; 13:39)



2.Feeling Shame for Something That Glorifies God

The second instance of battling shame is the instance of feeling shame for something that is not even bad but in fact glorifies God—like Jesus or the gospel.
Our text shows how Paul battled against this misplaced shame. In verse 12 he says, "Therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, I am sure that he is able to guard until that Day what has been entrusted to me."


Paul makes very clear here that the battle against misplaced shame is a battle against unbelief. "I am not ashamed FOR I KNOW WHOM I HAVE BELIEVED AND I AM SURE OF HIS KEEPING POWER." We fight against feelings of shame in Christ and the gospel and the Christian ethic by battling unbelief in the promises of God. Do we believe that the gospel is the power of God unto salvation? Do we believe that Christ's power is made perfect in our weakness? The battle against misplaced shame is the battle against unbelief in the promises of God.


3 Feeling Shame for Something We Didn't Do

Finally, the last instance of battling shame is the instance where others try to load us with shame for evil circumstances when in fact we had no part in dishonoring God.

It happened to Jesus. They called him a winebibber and a glutton. They called him a temple destroyer. They called him a hypocrite: He healed others, but he can't heal himself. In all this the goal was to load Jesus with a shame that was not his to bear.


The same with Paul. They called him mad when he defended himself in court. They called him an enemy of the Jewish customs and a breaker of the Mosaic law. They said he taught that you should sin that grace may abound. All this to load him with a shame that it was not his to bear.


And it has happened to you. And will happen again. How do you battle this misplaced shame? By believing the promises of God that in the end all the efforts to put us to shame will fail.
We may struggle now to know what is our shame to bear and what is not. But God has a promise for us in either case:


Israel is saved by the Lord with everlasting salvation; you shall not be put to shame or confounded to all eternity. (Isaiah 45:17; 49:23)


No one who believes in the Lord will be put to shame. (Romans 10:11; 9:33)


In other words, for all the evil and deceit judgment and criticism that others may use to heap on us a shame that is not ours to bear, and for all the distress and spiritual warfare it brings, the promise stands sure that they will not succeed in the end. All the children of God will be vindicated. The truth will be known. And no one who banks his hope on the promises of God will be put to shame.


The jagged mountain of shame becomes a highway for missionary joy when we blast it away with the bombshells of Bible promises. How many megatons of power are in these shame-blasting promises?


Fear not, for you will not be ashamed; be not confounded, for you will not be put to shame; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. For your Maker is your Husband, the Lord of hosts is his name (Isaiah 54:4-5).


The Lord God helps me; therefore, I have not been confounded; therefore, I have set my face like a flint, and I know that I shall not be put to shame. He who vindicates me is near. Who will contend with me? Let us stand up together! (Isaiah 50: 7-8).


I am not ashamed of the gospel, for it is the power of God unto salvation (Romans 1:16).


I suffer (as a missionary) but I am not ashamed, for I know whom I have believed, and am persuaded that he is able to guard until that day what has been entrusted to me (2 Timothy 1:12).



If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you… If one suffers as a Christian, let him not be ashamed, but under that name let him glorify God (1 Peter 4:14, 16).
God means to blast the mountain of shame out of the way and make it a highway for missionary zeal. “Every mountain and hill shall be brought low…and all flesh shall see the salvation of our God” (Luke 3:5).



Shame tries to cancel your missions commitment in two ways. You can feel that you’re not good enough for missions. Or we can feel that missions is not good enough for you. Shame for sin can keep you away, and shame for God can scare you away. You can feel crushed beneath the shame of sin, or you can feel comfortable above the shame of the cross. In either case shame wins and you lose.




But this is not the will of Christ for you. “Your sins are forgiven. Your faith has saved you. Go (forth to mission!) in peace” (Luke 7:48, 50). And do not fear the world’s shame. God’s honor makes all the difference. “If anyone serves me, the Father will honor him” (John 12:26). So let us go on from misplaced shame to mission flame.
From John Piper, desiringgod.org

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